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Most dream interpretation of the Islamic Dream is attributed to Muhammad Ibn Sirin (653-729 CE). However, Ibn Sirin, without a doubt, did not write any book on dream interpretation. He did, however, compile narrations from Abu Huraira (ra) along with the opinions of Abu Huraira (ra) pertaining to the Prophet (pbuh). His brother, Yahyaa Ibn Sirin preserved this text, as Muhammad Ibn Sirin, in his later years, preferred not to keep books.
The following narrations mention the Prophets (pbuh), may Allah’s peace and blessings be upon them; the companions (both male and female), may Allah be pleased with them; and, of course, dreams. It is important to recognize that many of the earlier explanations use the term ‘may,’ which suggests that seeing something in a dream ‘may’ signify that a particular event occurred. Since none of us have the privilege of being a Prophet or enjoyed the company of Prophet Joseph—renowned for his dream interpretation—we should approach these matters cautiously.
When sharing a dream, it is essential to convey it exactly as it is, without alterations. Adding or omitting details can distort the dream’s meaning. Prophet Muhammad (pbuh) strongly advised against such practices.
Prophet Muhammad (pbuh) said, “Indeed, the worst of lies is that of a person who falsely claims to have had a dream.” (Sahih Al-Bukhari). Furthermore, ‘Whoever claims to have had a dream which he did not experience will be ordered to tie two barley grains together, which he will never be able to do; and if someone eavesdrops on the conversation of others whom they did not wish to hear, or from whom they tried to keep away, then molten lead will be poured into his ears on the Day of Resurrection; and whosoever makes an image of a being with a soul will be punished on the Day of Resurrection and will be commanded to put a soul in it, which he will not be able to do.” (Sahih Al-Bukhari).
He is also reported to have said that anyone who fabricates a lie connecting it to him, his father, or his friend will not even catch a whiff of the sweet fragrance of Jannah.
He is also reported to have said: “There are three individuals whom Allah will punish severely on the Day of Qiyaamah:
1. A person who relates a false dream will be made to tie a knot between two grains of barley, which he will never manage to do. 2. A man who paints a picture of living subjects will be made to instil life into them, which he will never be able to do. 3. A man who leads people in Salah while they dislike him.
It is advisable for anyone who experiences an unpleasant or disturbing dream to spit thrice on their left side as soon as they wake up and then seek Allah’s protection from the accursed devil. Prophet Muhammad (pbuh) and his followers used to do the same.
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THE THREE TYPES OF ISLAMIC DREAMS
Dreams are broken into three parts according to the Sunnah:
1. Ru’yaa – good visions (dreams)
2. Hulum – bad dreams
3. Dreams from one’s self
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Abu Hurayrah narrated Prophet Muhammad (pbuh) said, “There are three types of dreams: a righteous dream which is glad tidings from Allah, the dream which causes sadness is from Shaitan, and a dream from the ramblings of the mind. (Sahih Muslim).
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 True or Good Dreams
We understand that true dreams come from Allah Ta’aala, as affirmed by Prophet Muhammad (pbuh) when he said, “True dreams are from Allah, and bad dreams are from Shaitan.” (Sahih Al-Bukhari). It’s a beautiful thing that true believers, who lead honest lives, are more likely to experience such dreams, just as the Prophet Muhammad (pbuh) mentioned, “Those of you with the truest dreams will be those who are most truthful in speech” (Sahih Muslim).
Good dreams too are blessings from Allah Ta’aala. The Prophet (pbuh) encouraged, “If anyone of you has a dream that he likes, then it is from Allah. He should thank Allah for it and share it with others.” (Sahih Al-Bukhari). Engaging in good deeds, like performing Halaal (lawful) acts, adds to our lives positively. Sharing dreams with those we hold dear is also cherished. The Prophet Muhammad (pbuh) advised, “If one sees a good dream, let him expect good and not share it except with those he likes.” (Muslim). An inspiring example is Yaqoob (AS) sharing his vision with his son, Yusuf (AS) about eleven stars, the sun, and the moon prostrating to him. He cautioned, “O my son! Relate not your vision to your brothers lest they arrange a plot against you. Verily! Satan is to man an open enemy.” (Surah Yusuf 12:5). Given that Yusuf’s half-brothers were already envious, sharing his dream might only intensify that jealousy. Furthermore, Muhammad (S) shared that, “Nothing is left of prophethood except glad tidings.” When asked by those around him, “What are glad tidings?” he (S) beautifully responded, “Good dreams.” (Sahih Al-Bukhari).
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Bad Dreams
As stated above bad dreams are from Shaitan. Prophet Muhammad (pbuh) told us what to do upon Experiencing a bad dream. “So when one of you has a dream that he dislikes, he should spit on his left side three times, seek refuge with Allah from Shaitan thrice, and change the position he was lying in (Sahih Muslim). In another narration in Muslim, the Prophet Muhammad (pbuh) informed us that if we spit three times and seek refuge with Allah, then it (the dream) will not harm him” (Sahih Muslim).
The Prophet Muhammad (pbuh) also advised that if one has a bad dream, he should “stand up and offer a prayer” (Sahih Muslim). Bad Dreams Should Not Be Disclosed Muhammad (S) said, …If he has a dream that he dislikes, then it is from Shaitan. He should seek refuge with Allah from its evil, and he SHOULD NOT MENTION IT TO ANYONE, for then it will not harm him” (Sahih Al-Bukhari). If someone does mention the bad dream, there is a possibility that harm may come of it.